As Abû ʿAbd Allâh al-Ḥusayn, son of ʿAlî and Fâṭima and grandson of Muḥammad, moved inexorably towards death on the field of Karbalâʾ, his sister Zaynab was drawn ever closer to the centre of the family of Muḥammad, the ‘people of the house’ (ahl al-bayt). There she would remain for a few historic days, challenging the wickedness of the Islamic leadership, defending the actions of her brother, initiating the commemorative rituals, protecting and nurturing the new Imâm, al-Ḥusayn’s son ʿAlî b. al-Ḥusayn b. ʿAlî b. Abî Ṭâlib, until he could take his rightful place. This is her story.

The late Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam: the supposition that Mecca was a trading center. In addition, she seeks to elucidate sources on which we should reconstruct our picture of the birth of the new religion in Arabia.

How many lives can one man save? Never enough, Horton realized. As his ship backed away from Smyrna’s wharf, he could better see the helpless, teeming crowd on the waterfront trapped between the sea and a raging inferno. He was not consoled by rescuing his shipload of refugees, nor by the many other Christian, Jewish, and Muslim lives he had saved during his service as American consul. His focus was on the people before him threatened with fire, rape, and massacre. Their persecution, he later said, made him ashamed he “belonged to the human race.” Helping them would not be easy, however. His superiors were blocking humanitarian aid and covering up atrocities with fake news and disinformation to win Turkish approval for American access to oil. When Horton decried their duplicity and hard-heartedness, they conspired to destroy his reputation. Undaunted, Horton pursued his cause until it went to the President and then Congress for decisions that would set the course for America’s emergence as a world power. At stake was the outcome of WWI, the stability and liberality of the Middle East, and the likelihood of more genocide.

A comparative work on the nature and various roles of the lesser deities, the so-called angels, in the Ugaritic texts and the Hebrew Bible. Sang Youl Cho insists on the necessity for a comparative study between the two religious literatures from Ugarit and ancient Israel. The present study is interested in their membership in the heavenly council, their kinship among the deities, and their roles such as messengers, warriors, mediators, or servants, which have numerous similarities in the Ugaritic texts and the Old Testament.