This small practice book for learning to read Syriac went through several printings at the Dominican Press in Mosul. It guides the reader through letter forms into words and then some practice reading passages.

This is the second printing of a Catholic catechism in the Aramaic dialect of Mosul, originally published at the Dominican Press there.

This catechism in the Aramaic dialect of Urmia, originally published at the Lazarist Press there, provides questions and answers regarding the Catholic faith in that language.

This reading or practice book for this Aramaic dialect was originally published at the Catholic Press of Urmia. It progresses from simple letter forms on to words, phrases, sentences, and then short narratives.

This handbook for grammatical forms in Syriac provides students and scholars with a quick reference for the various forms of nouns, pronouns, and verbs, and also offers a simple way to learn Syriac grammatical terminology.

In this short work, originally published in the Festschrift for Nöldeke, Chabot gives a notice and overview of the Gannat Bussame, a commentary on the East Syriac lectionary and an important witness to the East Syriac exegetical tradition.

Sbath here publishes the Arabic text of The Medical Garden, a compendium of medical-philosophical definitions, the work of the last prominent member of the famous Bakhtishu‘ family of physicians, with notes and a brief introduction.

This unique volume has a discussion of the lives of the Fathers extant in Syriac texts then at the British Museum. Plates reproduce a number of fragments of these manuscripts, together with Dietrich’s descriptions.

This short catalogue lists the heresies known on the Syrian frontier of the Roman Empire in the beginning of the fifth century.

As part of his work on Origen, Adolf Harnack covers the Greek patristic terms for rebirth and related concepts.

The doctrine and origin of two of the commentaries of Hippolytus of Rome, whose troubled career has left him with the reputation of both Saint and Antipope

The author sets out to uncover more about the religion of the Achaemenian Kings and the Zoroastrian religion through many different kinds of ancient inscriptions and texts, both Persian and non-Persian.

This article is a close translation, with explanatory notes, of the treatise Tattuva-Kattalei, the law of things according to their essential nature. This treatise was probably designed as a guide or manual for the Guru.

Mingana here looks at the early history of Christianity in India, with references to most (if not all) of the passages in Syriac and Christian Arabic literature, as well as other documentary evidence, pertaining to the subject.

The main goal of this study is to present data from Syriac and Christian Arabic writers, and some other sources, dealing with missionary activity and the expansion of Christianity into east Asia.

Renan (1823-1892) here gives a study of Aristotelian philosophy among both east Syriac and west Syriac schools at different times and in different centers, including Syriac texts as paving the way for the Arabic reception of Greek philosophy.

In this work, Rahmani gives a survey of the Church at Antioch and its relationship to other churches, especially the Roman, and publishes (with Latin translation) a number of unedited texts (all Syriac, except one in Arabic).

Professor Lepsiuis’ created the standard alphabet for reducing unwritten languages and foreign graphic systems to a uniform orthography in European letters. The validity and strength of this alphabet is tested by Whitney and the American Oriental Society.

This pamphlet is designed to help guide Churchmen and women in their reading on the Muslim world. At a time when, as Addison pointed out, Islam was throwing off the inertia of centuries and actively seeking to adopt the ways of the West, it was especially necessary to understand the beginnings, developments, and trends in that faith. Addison, who was one of the leading students of Islam in the Episcopal Church of his day, wrote this brief essay and appended it to descriptions of a few well selected books intended to give readers an understanding of the world of Islam.

A sympathetic account of how Islam has historically viewed Jesus, this little book sets out to present material from the Quran and other major sources that directly reference Jesus. Passages are presented in the order that they occur rather than being arranged in any artificial, chronological order. Selections from Thalabi’s Stories of the Prophets and one passage from Abu al Fida’s Universal History are included as well.

Known as an author of education books, Robbins first wrote this piece as a dissertation at Teachers College, Columbia University. An historical expedition into the role of teachers in sixteenth-century Germany, Robbins muses over the conditions in the Protestant elementary and secondary schools of the past. Outlining the sources available, Robbins lists the kinds of teachers and their number. The character and training of teachers, as well as their appointment and tenure at the end of the Medieval Period are given considerable attention. Their economic conditions and professional and social relationships are examined in the context of their attitude towards their profession. This brief study will be of interest to any who wish to know about the history of the craft of teaching in Europe.

In this essential contribution to the study of Aramaisms in the Bible, noted linguist E. Kautzsch provides a thorough introduction to the subject. Since Aramaisms are not overly abundant in the Bible, Kautzsch has the space to dedicate a significant analysis. For linguists interested in how Aramaic influenced biblical Hebrew, as understood at the turn of the twentieth century, this little book will be of great value.

This brief contribution to the discussion of Semitic metrics was written by a renowned scholar of biblical languages. Concentrating on the partial acrostic poem in Nahum 1.2-2.3, Bickell addresses the metrics of the piece. Laying out the text in Hebrew and in transliteration, Bickell gives his own translation along with his metrical observations. For anyone interested in the poetic structures of Semitic languages, particularly biblical Hebrew, this booklet will provide considerable insight.

The aim of this booklet is to given an account of the nature of the religion of the Old Testament, especially those aspects that differentiate it from other ancient religions. Fitting with the emerging historical-critical Zeitgeist, Marti follows the usual division of Israelite religion into nomadic, peasant, prophetic, and legal religions. Various accoutrements and components of the religious life of antiquity are considered throughout this somewhat contrived course of Israel’s religious development. Written when Assyriology was just beginning to come into its own, Marti still finds the Graf-Wellhausen hypothesis a compelling explanation for the form of the biblical material.

This brief study entails a reconstruction of the metrical pieces of the book of the prophet Jeremiah. Laid out in poetic stanzas, various sections of this noteworthy prophetic book are presented in a form intended to facilitate analysis. Segments of several chapters are included, scanned according to the analytical parameters of Cornill. Noting that Jeremiah differs from the other major prophets Isaiah and Ezekiel in the reduced amount of poetry, Cornill nevertheless seeks a metrical pattern in the work of the prophet and lays it out in the original Hebrew. An informative foreword explains the method and layout choices used. Students of Hebrew metrics or ancient poetry in general will find these insights useful.