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When, on an autumn Medina night in 61/680, the night that saw al-Ḥusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muḥammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or ğinn or esteemed forbears and textured with Iraqi dust and martyrs’ blood, was the Karbalāʾ event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiḏī, stellar pupil of al-Buḫārī, and Ibn ʿAsākir, untiring chronicler of Syrian history, to bibliophile theologian Ibn Ṭāʾūs and Egyptian polymath al-Suyūṭī. But this was not Umm Salama’s only otherworldly encounter and she was not the only one to have al-Ḥusayn’s fate disturb her nights. This is their story.
Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-4408-8
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Publication Status: In Print
Publication Date: Nov 30,2021
Interior Color: Black
Trim Size: 6 x 9
Page Count: 280
Language: English
ISBN: 978-1-4632-4408-8
$48.00
Your price: $33.60

When, on an autumn Medina night in 61/680, the night that saw al-Ḥusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muḥammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or ğinn or esteemed forbears and textured with Iraqi dust and martyrs’ blood, was the Karbalāʾ event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiḏī, stellar pupil of al-Buḫārī, and Ibn ʿAsākir, untiring chronicler of Syrian history, to bibliophile theologian Ibn Ṭāʾūs and Egyptian polymath al-Suyūṭī. But this was not Umm Salama’s only otherworldly encounter and she was not the only one to have al-Ḥusayn’s fate disturb her nights.

This is their story.

When, on an autumn Medina night in 61/680, the night that saw al-Ḥusayn killed, Umm Salama was torn from her sleep by an apparition of a long-dead Muḥammad, she slipped effortlessly into a progression of her co-religionists who, irrespective of status, gender or standing with God, were the recipients of dark and arresting visions. At the core of those Delphian dreams, peopled by angels or ğinn or esteemed forbears and textured with Iraqi dust and martyrs’ blood, was the Karbalāʾ event. Her dream would be recounted by an array of Muslim scholars, from al-Tirmiḏī, stellar pupil of al-Buḫārī, and Ibn ʿAsākir, untiring chronicler of Syrian history, to bibliophile theologian Ibn Ṭāʾūs and Egyptian polymath al-Suyūṭī. But this was not Umm Salama’s only otherworldly encounter and she was not the only one to have al-Ḥusayn’s fate disturb her nights.

This is their story.

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ContributorBiography

Christopher Clohessy

Christopher Clohessy is a South African Catholic priest who holds a BST from the Pontifical Urbanianum University in Rome, and a PhD from the Pontifical Institute for Arabic and Islamic Studies (PISAI), also in Rome. Two of his recent Gorgias Press publications, Fâṭima, Daughter of Muhammad and Half of My Heart, led to his being named the "Distinguished Scholar of Shia Studies" in the Islamic Republic of Iran's 28th World Book Awards (2020). He is at present a resident faculty member of PISAI, lecturing there in Shīʿī Islamic studies, Qurʾān and Islamic Ethics, and is visiting lecturer at the Pontifical Beda College in Rome, where he lectures in Fundamental Theology, Ecclesiology and Mariology. His latest book, Angels Hastening:The Karbalāʾ Dreams ,was published by Gorgias Press in November 2021.  

Table of Contents (v) 
Quotations, Translations and Transliteration (vii) 
List of Abbreviations (ix) 
Preface (xiii) 
Introduction (1) 
The Shade of God. Dreams in the Prophet’s Household (37) 
The Odour of Paradise. In the House of Umm Salama (93)
Voices in the Night. A Medley of Dreams and Visions (149) 
Afterword (207) 
Appendix One: The Writing on the Wall (223) 
Appendix Two: Table of Sunnī and Shīʿī Arabic Sources (235) 
Bibliography (249) 
Index of proper names (255)

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