An anthology of Arab writings on language and grammar, in the original Arabic with French translation and notes.

Isaac Taylor (1829-1901) is best known for his archaeological and philological works, especially his detailed study of the alphabets published in 1883. This book on the Semitic alphabets comprises the first volume of Taylor’s 1883 study. Taylor begins with a discussion on the invention of writing and the origin of the alphabet, then gives a discussion of three alphabetic families, what he calls the Phoenician alphabet, the Aramean alphabets (covering Palmyra, Hebrew, Syriac, Mongolian, and Arabic), and the south Semitic alphabets (covering Sabean and Ethiopic).

Lectionary studies were almost abandoned after the mid-twentieth century, and the recent revival of interest in the Greek Lectionary has concentrated exclusively on the Gospel Lectionary. Gibson reintroduces the value of the Apostolos yet incorporates modern methodology in order to build upon the work of recent Lectionary scholarship, analysing New Testament and liturgical textual traditions together, both compilation and continuous text. Through this process, it is shown that the Apostolos witness is not usually copied to another and that consequently there is no ‘Lectionary text’ of Acts and Paul. Instead, Apostolos copies reflect textual variation in the evolving Byzantine tradition. This study concentrates on the Apostolos in its scribal, monastic, liturgical, and theological context as well as in light of other manuscript traditions.

In the present edited volume, a serious of internationally recognised scholars adopt an inter-disciplinary approach to the study of ‘religious nationalism’ and the ‘nationalization’ of religion, through focusing on case studies and the religious affiliations and denominations of Islam, Christianity and Judaism. The aim of this book is to reconsider the ongoing debate between different communities of the so-called Islamic World regarding the nature of the nation and state, and the role of religion in a nation-state’s institutional ground, both as a viable integrative or segregating factor. It is through focusing on the state dimension, as the subject of collective action or socio- cultural and political representation, that the book proposes to reconsider the relationship between religion, politics and identity in the perspective of ‘religious nationalism’ and the ‘nationalization’ of religion in the contemporary Islamic World.