You have no items in your shopping cart.
Close
Search
Filters

Aramaeans in Iraq after the Muslim Conquest

This extract from Michael G. Morony’s Iraq After The Muslim Conquest presents a brief yet through presentation of the complex language and political history of the Aramaeans of that region. The interaction of the Aramaeans and the Arabs during the period of the Islamic conquest is sketched out, citing the important families and individuals that stand out in this situation. The somewhat uneasy mutual relationship between the Arabs and Aramaeans is briefly explored.
Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-59333-600-4
  • *
Publication Status: In Print
Publication Date: Feb 13,2009
Interior Color: Black
Trim Size: 6 x 9
Page Count: 12
Languages: English
ISBN: 978-1-59333-600-4
$32.00
Your price: $19.20
Ship to
*
*
Shipping Method
Name
Estimated Delivery
Price
No shipping options

Considering the development of the Aramaic-speaking population of Iraq during the late Sassanid and Islamic Empires, this extract from Michael G. Morony’s Iraq After the Muslim Conquest presents a brief yet through presentation of the complex language and political history of the Aramaeans of that region. The interaction of the Aramaeans and the Arabs during the period of the Islamic conquest is sketched out, citing the important families and individuals that stand out in this situation. The life of Aramaeans under the Muslim governance is presented as fairly positive, although not entirely so; they were the majority of the rural agricultural population of the region. Even Arabs settled outside of cities spoke Aramaic and had become identified with them. While place names reflected Aramaic naming conventions transposed into Arabic, the sense of cultural superiority remained intact among many of the Aramaeans. Arabs also had an uneasy outlook upon the status and background of the Aramaeans after the Muslim conquest.

Michael G. Morony teaches in the History Department at the University of California, Los Angeles. He studied at the University of California, Berkeley and earned his Ph.D. at UCLA. He has written several books on West Asian social and economic history.

Considering the development of the Aramaic-speaking population of Iraq during the late Sassanid and Islamic Empires, this extract from Michael G. Morony’s Iraq After the Muslim Conquest presents a brief yet through presentation of the complex language and political history of the Aramaeans of that region. The interaction of the Aramaeans and the Arabs during the period of the Islamic conquest is sketched out, citing the important families and individuals that stand out in this situation. The life of Aramaeans under the Muslim governance is presented as fairly positive, although not entirely so; they were the majority of the rural agricultural population of the region. Even Arabs settled outside of cities spoke Aramaic and had become identified with them. While place names reflected Aramaic naming conventions transposed into Arabic, the sense of cultural superiority remained intact among many of the Aramaeans. Arabs also had an uneasy outlook upon the status and background of the Aramaeans after the Muslim conquest.

Michael G. Morony teaches in the History Department at the University of California, Los Angeles. He studied at the University of California, Berkeley and earned his Ph.D. at UCLA. He has written several books on West Asian social and economic history.

Write your own review
  • Only registered users can write reviews
*
*
Bad
Excellent
*
*
*
*
Contributor

MichaelMorony

Customers who bought this item also bought
ImageFromGFF

Christians in Iraq after the Muslim Conquest

This brief introduction to the state of Christianity in Iraq during the ascendancy of Islam begins with a discussion of the friction between Christians and Magians. The political role of the church among the Sassanians, both internally and externally, is addressed. With the Islamic conquest various traditions circulated regarding the tolerance of Christianity within Muslim jurisdiction. Morony skillfully navigates these traditions, providing a plausible historical view. The formation of the Assyrian Church of the East’s doctrine and identity as well as their schools, monasteries, laws, and their sense of community and separateness are considered. The contrast with Monophysites with their “Nestorian” competitors rounds out the discussion.
$42.00 $25.20
ImageFromGFF

The Nestorian Monument of Hsî-an Fû in Shen-Hsî, China

The “Nestorian Monument” or “Nestorian Stele” is a fascinating attestation of the work of Syriac-speaking missionaries in sixth-century China. Commemorating the diffusion of Christianity in China from 635-781, the inscription was erected in the latter year as a public monument. The inscription in Chinese, supplemented with some Syriac, provides a brief outline of Christian doctrine and provides an account of how Christianity came to China. This book offers an English translation of the monument along with the original language text.
$47.00 $28.20
ImageFromGFF

The Early Syriac Lectionary

This piece provides an introduction, translation and commentary to a previously unstudied lectionary text, which provides deeper insight into early liturgical practice and the conception of the canon; and includes an index of the lessons according to books of Scripture.
$41.00 $24.60
ImageFromGFF

The Chaldean Rite

In his classic introduction to Byzantine Orthodox liturgies, King examines the liturgies of the Oriental Orthodox churches. In this volume the Chaldean rite is considered. The rite is described and given a context in the setting of its native church.
$70.00 $42.00