Ash‘arism Encounters Avicennism

Sayf al-Dīn al-Āmidī on Creation

This study of Sayf al-Dīn al-Āmidī’s (d. 631/1233) teachings on creation offers close analysis of all of his extant works of falsafa and kalām. Some of these were not known to previous scholars, yet they bear witness to key facets of the interaction between the historically inimical traditions of Hellenic philosophy and rational theology at this important intellectual moment. Al-Āmidī is seen to grapple with the encounter of two paradigms for the discussion of creation. On the one hand, Ibn Sīnā’s metaphysical concept of necessity of existence is the basis of his doctrine of the world’s pre-eternal emanation. On the other, for the mutakallimūn, the physical theory of atomism bolsters the view that God created the world from nothing. This study is of interest to scholars of Ibn Sīnā and Ash‘arism alike, as it advances our understanding of the ongoing tradition of rational theology in the Islamic world, long past Abū Ḥāmid al-Ghazālī’s (d. 505/1111) famous attack on the philosophers.

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Publisher: Gorgias Press LLC

Availability: In stock

SKU (ISBN): 978-1-4632-0719-9

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Publication Status: In Print

Series: Islamic History and Thought19

Publication Date: Jul 28,2020

Interior Color: Black

Trim Size: 6 x 9

Page Count: 329

Languages: English

ISBN: 978-1-4632-0719-9

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This study of Sayf al-Dīn al-Āmidī’s (d. 631/1233) teachings on creation offers close analysis of all of his extant works of falsafa and kalām. Some of these were not known to previous scholars, yet they bear witness to key facets of the interaction between the historically inimical traditions of Hellenic philosophy and rational theology at this important intellectual moment. Al-Āmidī is seen to grapple with the encounter of two paradigms for the discussion of creation. On the one hand, Ibn Sīnā’s metaphysical concept of necessity of existence is the basis of his doctrine of the world’s pre-eternal emanation. On the other, for the mutakallimūn, the physical theory of atomism bolsters the view that God created the world from nothing.

Though he begins with a posture of acceptance towards both the doctrines and methods of Ibn Sīnā, al-Āmidī gradually evolves to a position of hostility towards the entire philosophical tradition. Nevertheless, deep tensions are present in his thought; on the one hand, Ibn Sīnā’s notion of the sheer necessity of God’s existence is so compelling theologically that it becomes the mainstay of al-Āmidī’s understanding of the God-world relationship. Yet some of its more problematic implications are targets for al-Āmidī’s fierce opposition by the time of his mature works of kalām. Underlying all this is the often unstated, but all pervasive, influence of al-Āmidī’s highly successful peer, Fakhr al-Dīn al-Rāzī (d. 606/1210).

This study is of interest to scholars of Ibn Sīnā and Ash‘arism alike, as it advances our understanding of the ongoing tradition of rational theology in the Islamic world, long past Abū Ḥāmid al-Ghazālī’s (d. 505/1111) famous attack on the philosophers.

"In a superb work of intellectual biography, Laura Hassan takes us on a fascinating journey through al-Āmidī’s unique and ever evolving appropriation of Avicennan ideas into an Ash‘ari theology of creation. This is an immensely important contribution to our understanding of how Ash‘ari theology in the 12th and 13th centuries navigated the treacherous path from its classical expression through the challenges posed by the philosophy of Ibn Sīnā.''

Jon Hoover, Associate Professor of Islamic Studies, University of Nottingham

''Laura Hassan's Ashʿarism Encounters Avicennism: Sayf al-Dīn al-Āmidī on Creation is the first extended study of the post-Avicennan philosopher and theologian Sayf al-Dīn al-Āmidī. The work truly fills a lacuna in the literature, and does so in a clear and philosophically engaging way. The issue of the world's age, which is at the core of Hassan's work, was unquestionably one of the most hotly debated topic in the medieval Islamic intellectual world. Hassan not only contextualizes that debate in order to explain al-Āmidī's own evolving position and then complete turn-around, but also integrates discussions of possibility, necessity, atomism and even the nature of post-Avicennan physics into her narrative. This is a wonderful book, which I strongly recommend for anyone interested in Islamic philosophy and theology at the end of the classical period.''

Jon McGinnis, Professor of Classical and medieval Philosophy, University of Missouri, St. Louis

...Hassan’s book is a valuable and certainly very insightful contribution to furthering our understanding not only of al-Āmidī’s thought on creation in particular, but the intricate ways in which different intellectual traditions in classical Islam reacted to each other.

Hannah C. Erlwein Max Planck Institute for the History of Science, Berlin, Germany, in the Bulletin of the School of Oriental and African Studies, March 2022.

...a perceptive intellectual biography of a unique and interesting thirteenth-century Islamic philosophical theologian.

Hassan provides a thorough survey of the intellectual ecosystem which al-Āmidī; inhabited, which is both comprehensive of the theological tradition preceding him, and rich with informative references to its key figures and arguments.

Here, the reader receives a well-organized, comprehensive, and deeply informative education; not only on al-Āmidī;, but also on the philosophical devel-opments underlying the classical and early post-classical Islamic conversation over what it means for the cosmos to have been ‘created’, and how to understand that fact as a premise in our inference to the existence of a Creator. Given its historic breadth, its informative reference to the major figures, and its clear, detailed, and philosophically acute analyses of the concepts and arguments involved in the creation debate, the book would make for an excellent primary text for advanced courses on Islamic philosophy and theology.

Edward Moad, Qatar University, Journal of Islamic Studies 2022, pp. 1-4.

... [we] salute the effort made by Laura Hassan who, despite the complexity of the literature, has successfully managed to demonstrate the connections between Ashʿarism and Avicennism in the thought of Āmidī concerning the creation of the world.

Ilyass Amharar, Post-doctorant Aix Marseille Université, in IREMAMISLAMOLOGIE, DROIT, PHILOSOPHIE, SCIENCES, 2022.

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This study of Sayf al-Dīn al-Āmidī’s (d. 631/1233) teachings on creation offers close analysis of all of his extant works of falsafa and kalām. Some of these were not known to previous scholars, yet they bear witness to key facets of the interaction between the historically inimical traditions of Hellenic philosophy and rational theology at this important intellectual moment. Al-Āmidī is seen to grapple with the encounter of two paradigms for the discussion of creation. On the one hand, Ibn Sīnā’s metaphysical concept of necessity of existence is the basis of his doctrine of the world’s pre-eternal emanation. On the other, for the mutakallimūn, the physical theory of atomism bolsters the view that God created the world from nothing.

Though he begins with a posture of acceptance towards both the doctrines and methods of Ibn Sīnā, al-Āmidī gradually evolves to a position of hostility towards the entire philosophical tradition. Nevertheless, deep tensions are present in his thought; on the one hand, Ibn Sīnā’s notion of the sheer necessity of God’s existence is so compelling theologically that it becomes the mainstay of al-Āmidī’s understanding of the God-world relationship. Yet some of its more problematic implications are targets for al-Āmidī’s fierce opposition by the time of his mature works of kalām. Underlying all this is the often unstated, but all pervasive, influence of al-Āmidī’s highly successful peer, Fakhr al-Dīn al-Rāzī (d. 606/1210).

This study is of interest to scholars of Ibn Sīnā and Ash‘arism alike, as it advances our understanding of the ongoing tradition of rational theology in the Islamic world, long past Abū Ḥāmid al-Ghazālī’s (d. 505/1111) famous attack on the philosophers.

Jon Hoover, Associate Professor of Islamic Studies, University of Nottingham

Jon McGinnis, Professor of Classical and medieval Philosophy, University of Missouri, St. Louis

Hannah C. Erlwein Max Planck Institute for the History of Science, Berlin, Germany, in the Bulletin of the School of Oriental and African Studies, March 2022.

...a perceptive intellectual biography of a unique and interesting thirteenth-century Islamic philosophical theologian.

Edward Moad, Qatar University, Journal of Islamic Studies 2022, pp. 1-4.

Ilyass Amharar, Post-doctorant Aix Marseille Université, in IREMAMISLAMOLOGIE, DROIT, PHILOSOPHIE, SCIENCES, 2022.

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	Contributor	Biography
	LauraHassan	Laura Hassan studied Arabic and Islamic Studies with Syriac at Pembroke College, Oxford and in Fes and Alexandria, before completing her postgraduate studies at SOAS. She is currently an Associate faculty member at Oxford University.

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