You have no items in your shopping cart.
Close
Search
Filters

Ausonius Grammaticus

The Christening of Philology in the Late Roman West


The present volume describes the rich and complex world in which Ausonius (c. 310–395) lived and worked, from his humble beginnings as a schoolteacher in Bordeaux, to the heights of his influence as quaestor to the Emperor Gratian, at a time of unsettling social and religious change. As a teacher and poet Ausonius adhered to the traditions of classical paideia, standing in contrast to the Fathers of the Church, e.g., Jerome, Augustine, and Paulinus of Nola, who were emboldened by the legalization, then the imposition, of Christianity in the course of the fourth century. For this position he was labeled by the 20th-century scholar Henri-Irénée Marrou a symbol of decadence. Guided by Marrou’s critical insights to both his own time and place and that of Ausonius, this book proposes a hermeneutic for reading Ausonius as both a fourth-century poet and a fascinating mirror for his 20th-century counterparts.
Availability: In stock
SKU (ISBN): 978-1-4632-4280-0
  • *
Publication Status: In Print
Publication Date: Aug 24,2021
Interior Color: Black
Trim Size: 6 x 9
Page Count: 253
Languages: English
ISBN: 978-1-4632-4280-0
$114.95
Ship to
*
*
Shipping Method
Name
Estimated Delivery
Price
No shipping options

The present volume describes the rich and complex world in which Ausonius (c. 310–395) lived and worked, from his humble beginnings as a schoolteacher in Bordeaux, to the heights of his influence as quaestor to the Emperor Gratian, at a time of unsettling social and religious change. As a teacher and poet Ausonius adhered to the traditions of classical paideia, standing in contrast to the Fathers of the Church, e.g., Jerome, Augustine, and Paulinus of Nola, who were emboldened by the legalization, then the imposition, of Christianity in the course of the fourth century. For this position he was labeled by the 20th-century scholar Henri-Irénée Marrou a symbol of decadence. Guided by Marrou’s critical insights to both his own time and place and that of Ausonius, this book proposes a hermeneutic for reading Ausonius as both a fourth-century poet and a fascinating mirror for his 20th-century counterparts.

The present volume describes the rich and complex world in which Ausonius (c. 310–395) lived and worked, from his humble beginnings as a schoolteacher in Bordeaux, to the heights of his influence as quaestor to the Emperor Gratian, at a time of unsettling social and religious change. As a teacher and poet Ausonius adhered to the traditions of classical paideia, standing in contrast to the Fathers of the Church, e.g., Jerome, Augustine, and Paulinus of Nola, who were emboldened by the legalization, then the imposition, of Christianity in the course of the fourth century. For this position he was labeled by the 20th-century scholar Henri-Irénée Marrou a symbol of decadence. Guided by Marrou’s critical insights to both his own time and place and that of Ausonius, this book proposes a hermeneutic for reading Ausonius as both a fourth-century poet and a fascinating mirror for his 20th-century counterparts.

Write your own review
  • Only registered users can write reviews
*
*
Bad
Excellent
*
*
*
*
ContributorBiography

LionelYaceczko

Lionel Yaceczko is on the faculty of The Heights School in Potomac, Maryland, where he teaches courses at all levels in Latin and Greek. He studied classical philology at the University of Dallas and at the Catholic University of America, where he earned his PhD with a focus on classical education in the later Roman empire. His research attempts to bring a synthesis of documentary, material, and literary evidence to bear on questions relating to late antiquity.

List of Illustrations ................................................................... ix
Preface..................................................................................... xi
Chapter One. Introduction: Ausonius, Biography, and Personal
Poetry in the Fourth Century .............................................. 1
Status Quaestionis ............................................................. 1
Method and Structure ........................................................ 7
Ausonius Grammaticus ...................................................... 9
Chapter Two. New Wine in Old Wineskins: Grammar, Rhetoric,
and the Establishment of a Christian Culture ......................... 17
The Artes......................................................................... 23
The Commentarii ............................................................ 29
Classroom Methods ......................................................... 37
New Wine ....................................................................... 50
Chapter Three. Ausonius of Bordeaux: Old Wine in Old Wineskins
................................................................................ 55
The Technopaegnion ....................................................... 57
Eclogues, Epigrams, and Minora ...................................... 66
The Ephemeris or Totius Diei Negotium .......................... 70
Chapter Four. Ausonius of Trier: The Mosella as Poetry of
Court and Campaign ........................................................ 79
Chapter Five. Ausonius of Rome: The Cupido Cruciatus as
Personal Poetry in the Classical Tradition ............................ 119
The Jewelled Style ........................................................ 121
Vergil’s Personality in the Georgics? ............................... 123
Aeris in campis—In Elysium .......................................... 131
Appendix to Chapter Five: A side-by-side comparison of
Vergil, Georgics 4.507–527, and Ausonius, Cupido
Cruciatus 1–20. ...................................................... 151
Chapter Six. Iugum Discutimus: Ausonius, Paulinus, and Henri
Irénée Marrou ............................................................... 153
Part One: “Only a civilization founded on the truth alone
could merit our adherence”: Fondements d’une
Culture Chrétienne ....................................................... 155
vir eloquentissimus ac doctissimus: Augustine and the
Theopolis ............................................................... 166
Part Two: “We could not sacrifice the Truth to Communion”:
Paulinus, Augustine, and Licentius .................. 178
Ausonius and Paulinus .................................................. 187
Conclusion. From φιλόλογοι to θεολόγοι: Word-lovers to Worshipers
of the Word ....................................................... 207
“Ciceronianus es” ............................................................ 207
Ausonius in his Landscape ............................................. 213
Bibliography ......................................................................... 221
Primary Texts ................................................................ 221
Secondary Sources ......................................................... 223
Index .................................................................................... 235

Customers who bought this item also bought
Picture of In and Around Maimonides

In and Around Maimonides

In and Around Maimonides presents eight highly focused studies on Moses Maimonides and those around him.
$110.00
Picture of The Lord God of Gods

The Lord God of Gods

The investigation of this book into early Jewish experiences of God begins with calls to discard any categorical and definitional approaches to the literature of early Judaism, and several enduring preconceptions about its mysticism and theology (particularly the relegation of its mysticism to particular texts and themes, and the molding of its theology in the image of medieval and post-medieval Jewish and Christian monotheisms). With this abandonment, the symbolic language of early Jewish texts gives sharper contours to a pre-formal theology, a theology in which God and divinity are more subjects of experience and recognition than of propositions. This clarity leads the investigation to the conclusion that early Judaism is thoroughly mystical and experiences a theology which is neither polytheistic, nor monotheistic, but deificational: there is only one divine selfhood, the divinity of “God,” but he shares his selfhood with “gods,” to varying degrees and always at his discretion. With some important differentiations which are also introduced here, this theology undergirds almost the entirety of early Judaism—the Bible, post-biblical texts, and even classical rabbinic literature. The greatest development over time is only that the boundaries between God and gods become at once clearer and less rigid.
$114.95
Picture of The Life of Simeon of the Olives

The Life of Simeon of the Olives

The first ever critical edition and complete translation of the Syriac Life of Saint Simeon of the Olives, who was an abbot of Qartmin Monastery in Tur Abdin and a bishop of the city of Harran in the late seventh and early eighth century AD.
$50.00
Picture of Jacob of Sarug's Homily on Edessa and Jerusalem

Jacob of Sarug's Homily on Edessa and Jerusalem

Recognized as a saint by both Chalcedonian and non-Chalcedonian Christians alike, Jacob of Sarug (d. 521) produced many narrative poems that have rarely been translated into English. Of his reported 760 metrical homilies, only about half survive. Part of a series of fascicles containing the bilingual Syriac-English editions of Saint Jacob of Sarug’s homilies, this volume contains his homily on Edessa and Jerusalem. The Syriac text is fully vocalized, and the translation is annotated with a commentary and biblical references. The volume is one of the fascicles of Gorgias Press’s Complete Homilies of Saint Jacob of Sarug, which, when complete, will contain all of Jacob’s surviving sermons.
$35.00