Biblical Studies is the collection of sub-fields that investigates the text of the Hebrew Bible and the Greek New Testament. It is also includes broader academic sub-fields that incorporate relevant disciplines such as literary criticism, theology, textual criticism, history, and liturgy. The Gorgias Biblical Studies series publishes monographs on the history, theology, redaction and literary criticism of the biblical texts. Perspectives on Hebrew Scriptures and its Contexts deals with the study of the Hebrew Bible and Biblical Hebrew and cognate languages. BiblicalIntersections explores various topics beyond theological or exclusively historical exegetical studies, including the relationship of Hebrew and Christian scripture to philosophy, sociology, anthropology, economics, cultural studies, intertextuality and literary studies.
Since its inception at the beginning of the twentieth century, form criticism has diminished in popularity and use in recent years. Bryan H. Cribb’s studies demonstrates that, if appropriately modified, form criticism still has much to add to Old Testament studies. Using a synchronic and inductive approach to the text, Cribb engages in a form critical study of nine “death stories” in the Old Testament. In so doing, he not only provides substantial support for the existence of this genre, but he also shows how remarkably fruitful such a study can be in revealing the messages of these accounts.
An emerging consensus maintains that the exile was not as extensive as the Old Testament claims. However, that it held singular importance for the book of Jeremiah is beyond question. Modine argues that Jeremiah represents a range of options for understanding and responding to the events surrounding the destruction of Jerusalem and its temple. This volume reads the diverse contents of Jeremiah as a kind of dialogue between competing perceptions of the exile. The author argues that coherence is to be found precisely in the incoherent, as it reflects the communal trauma of exile.
This book argues that it is the rejection of Paul’s claims to be an apostle in the same sense as the other apostles that ultimately underlies his “mission to the Gentiles.” This argument is advanced through a careful analysis of Paul’s references to his “conversion” in Galatians 1:15-17 and 1 Corinthians 15:8, paying particular attention to Paul’s evocative use of the language of abortion. The contextualization of this curious self-description in 1 Corinthians 15:8 draws upon a growing body of work concerning an area of ancient life that continues to fascinate and perplex moderns; the exposure of unwanted infants.
This book argues that the genre of the seven messages in Revelation 2–3 is a hybrid prophetic oracle. This oracle is influenced by the Old Testament covenantal elements functioning as a set of lawsuit exhortations. Graves defends this by demonstrating the influence of the Ancient Near Eastern vassal treaty structure in the seven messages. Written in a readable format this work is both an excellent introduction to the book of Revelation as well as a fitting work for the apocalyptic specialist.
The Coups of Hazael and Jehu offers a narrative reconstruction of the events surrounding the rise of Hazael to the throne of Aram-Damascus and Jehu to the throne of Israel in the mid-eighth century. These near-simultaneous dynastic changes were parts of a major shift in the political, military, and economic structure of the Levant, which took place as the mighty armies of Assyria pushed into the region. The book argues that Jehu’s bloody overthrow of Joram and Hazael’s irregular seizure of power after the death of his predecessor were not independent events, but responses to the Assyrian threat.
Profound in its conclusions and targeted toward the exegete, this volume offers a clear method for establishing flow of thought, text hierarchy, and literary macrostructure in biblical Hebrew prose. The study contributes both to hermeneutical theory and to the study of Deuteronomy by arguing for the application of discourse linguistics alongside stylistic and semantic analysis in the interpretation of OT texts. It includes a brief literary-structural and theological commentary on Deuteronomy 5–11 that models the text grammatical approach and shows its benefits for exegesis.
This volume illustrates how Targum Psalms creatively interprets selected psalms and how those interpretations relate to other Jewish and Christian traditions, including early translations of the psalms, rabbinic Midrashim, the New Testament and early Church Fathers. The study of these Psalms suggests viewing Targum Psalms as a creative partner in the world of biblical interpretation, as opposed to a compilation of already existing midrashic material. Edwards portrays the Targum as a link between the written and oral Torah that leads its readers on a path to tradition.
The divine warrior is an important motif in the Old Testament, leading many to study profitably the motif in its most prominent manifestations in poetic texts. This study builds on that foundation by examining the divine warrior in detail in the exodus narrative to construct a broader picture of the motif in the Old Testament.
This volume contains twelve articles that shed new light on the Book of Isaiah, covering a wide array of historical, linguistic and theological topics. The various aspects of God’s intervention at different points of human history is a main focus of the studies. The collection is marked by a broad diversity in approaches and theological background, and is a useful tool especially for scholars, students and pastors.
Christianity as a movement developed within the already established, but volatile Jewish movement/religion, expressing a profound sense of inclusivism illustrated in the transcendence of social boundaries. In this book the dynamic reality of creating and transcending boundaries and the relationship between insiders and outsiders are explored by way of reflecting on mission and ethos.
Armenian text of the Prayers attributed to Ephrem the Syrian, with the first-ever translation into a western language. Utilizing a highly developed poetic rhythm, the author manifests a profound spirituality laying his own emptiness before the inexhaustible Mercy of God.
In this volume, a reprint of his 1966 monograph, H. J. W. Drijvers investigates the life and teachings of Bardaisan of Edessa, determining his place in the religious and cultural life of Edessa in the second half of the second century of the common era.
This unique manuscript of the East Syrian Syriac ‘Masora’ is essential for any study of early Syriac vocalization, accentuation, and punctuation. This volume presents a facsimile reproduction of this ‘masoretic’ manuscript. An introduction and comprehensive scriptural indices will be included in a forthcoming volume.
This book presents a detailed analysis of the Aramaic mnemonics, those short witty sentences written in Aramaic as memory aids in the margins of one of the oldest extant biblical Hebrew manuscripts, the Leningrad Codex (1008 CE). The material is presented in clear, user-friendly charts. Each mnemonic is set alongside the Hebrew verses it represents. This book demonstrates the ingenuity of the Masoretes in their grand endeavor to preserve the text of the Hebrew Bible precisely in the form that it had reached them.
Can No Physician be Found analyzes how religion, as an expression of a universal order, is applied to the medical practices in the cultures of ancient Egypt, Mesopotamia and Israel. The comparative approach sheds light on how religious concepts shaped not only the particular medical identity of each society, but also how they can simultaneously participate in a broader medical culture spanning the ancient Near East.
This volume contains the Syriac version, with English translation and copious literary and historical notes, of Eusebius’s small book on the martyrs of Palestine, edited from a Syriac manuscript dated to 411.
Wright’s edition of the homilies of the early Syriac father, Aphrahat, includes the text, critical apparatus, and notes on biblical citations, which are also indexed. The preface surveys Aphrahat’s life and deals with the manuscripts used.
Although scholars have often made inferences about the Greek texts that lay behind the Old Syriac and Peshitta versions of the Gospels, very few have ever attempted to formulate systematic rules for such inferences. This volume investigates a wide range of textual phenomena and formulates clear and simple rules for the use of Syriac texts as witnesses to the underlying Greek. It becomes possible to uncover errors that have accumulated during the evolution of the Greek New Testament textual apparatus. Williams argues these errors generally stem from the unjustified use of Syriac witnesses.
This volume collects together for the first time the most influential papers of the late scholar of Georgian and New Testament textual critic, J. Neville Birdsall. Professor Birdsall wrote on Greek witnesses to the New Testament text, the Georgian version of the New Testament, palaeography, patristics, and the theory of textual criticism. The collection fully demonstrates the author’s standing as one of the most learned and wide-ranging New Testament textual scholars of modern times.
Codex Sinaiticus is one of the oldest, famous, and most important manuscripts of the Bible. At least three scribes copied the text manually, and they were faced with many decisions: What do I do when I spot an error in the text I just copied? What is the right spelling of this word? Is it time for a new paragraph? This book studies a variety of textual and non-textual phenomena in Codex Sinaiticus. We discover more about this important biblical manuscript as well as the individuals with their own habits, qualities, and skill levels who produced it.
This book is intended to provide a quick introductory overview of the Tiberian Masoretic tradition of the Hebrew Bible and its background. It was this tradition that produced the great Masoretic codices of the Middle Ages, which form the basis of modern printed editions of the Hebrew Bible. Particular prominence is given to the multi-layered nature of the Masoretic tradition. The volume contains a section describing the Tiberian reading tradition, which is essential for a correct understanding of the vocalization system.
This volume is part of a series of English translations of the Syriac Peshiṭta along with the Syriac text carried out by an international team of scholars. Childers has translated the Peshiṭta of Luke, while Kiraz has prepared the Syriac text in the west Syriac script, fully vocalized and pointed. The translation and the Syriac text are presented on facing pages so that both can be studied together. All readers are catered for: those wanting to read the text in English, those wanting to improve their grasp of Syriac by reading the original language along with a translation, and those wanting to focus on a fully vocalized Syriac text.
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