You have no items in your shopping cart.
Close
Search
Filters

Introduction to the Grammar of Hebrew Poetry in Byzantine Palestine

This book investigates the interaction between grammatical norms and poetic technique on the basis of a corpus selected from the oeuvre of the payyetan Eleazar be-rabbi Qillir. As a basis for this investigation, a descriptive/comparative analysis of the Qillirian dialect is offered. The first portion of the work is a grammar devoted mainly to morphology and syntax. The second portion of the work is an investigation of the poetic norms, as well as rhetorical techniques employed by Qillir, together with an assessment of their impact on the grammar. The overall aim of the project is to design an analytical framework within which a self-conscious poetic dialect might be investigated.
Publisher: Gorgias Press LLC
Availability: In stock
SKU (ISBN): 978-1-4632-0402-0
  • *
Publication Status: In Print
Publication Date: Jun 30,2014
Interior Color: Black
Trim Size: 6 x 9
Page Count: 559
Languages: English
ISBN: 978-1-4632-0402-0
$165.00
Your price: $99.00
Ship to
*
*
Shipping Method
Name
Estimated Delivery
Price
No shipping options

This work is concerned with investigating a corpus of several thousand lines of poetry, selected from the oeuvre of Eleazar be-rabbi Qillir, a liturgical poet (payyetan) whose period of activity dates to the early seventh century CE. The first portion of the work is a grammar devoted mainly to morphology and syntax. The aim of this portion is (1) to provide a structural description of the most salient/individuating features of the Qillirian dialect, and (2) to compare the morphological and syntactic data thus gathered with analogous phenomena in Biblical, Dead Sea Scrolls, and Mishnaic Hebrew, thereby establishing the position of the Qillirian dialect within the developmental trajectory of Hebrew in Roman/Byzantine Palestine. The second portion of the work is an investigation of the poetic norms, as well as rhetorical techniques employed by Qillir, together with an assessment of their impact on the grammar (e.g., the influence of rhyme on morphology). This portion seeks to integrate a formal analysis of Qillirian poetics into a linguistic evaluation of the Qillirian dialect vis-à-vis its Palestinian contemporaries (including Aramaic and Greek) and antecedents. The overall aim of the project is to design an analytical framework within which a self-conscious poetic dialect might be investigated, both as a linguistic and an aesthetic object.

Michael Rand is a graduate of the Department of Hebrew and Judaic Studies at New York University (2003). He has worked for the Historical Hebrew Dictionary Project of the Academy of the Hebrew Language (2007-2013), and currently holds the position of Lecturer in Hebrew and Aramaic at the Faculty of Asian and Middle Eastern Studies of the University of Cambridge. His main field of expertise is Classical Hebrew piyyut, together with the manuscripts of the Cairo Genizah in which it is copied. Within a wider perspective, he is especially interested in the evolution of Hebrew poetry, both as a self-contained literary/linguistic phenomenon, as well as in its interaction with other Semitic traditions (e.g., Aramaic, Arabic).

Cover: Or. 1080 13.56 (recto). This manuscript contains the beginning of Qillir’s qedushta את חיל יום פקודה for Rosh Ha-Shana.

This work is concerned with investigating a corpus of several thousand lines of poetry, selected from the oeuvre of Eleazar be-rabbi Qillir, a liturgical poet (payyetan) whose period of activity dates to the early seventh century CE. The first portion of the work is a grammar devoted mainly to morphology and syntax. The aim of this portion is (1) to provide a structural description of the most salient/individuating features of the Qillirian dialect, and (2) to compare the morphological and syntactic data thus gathered with analogous phenomena in Biblical, Dead Sea Scrolls, and Mishnaic Hebrew, thereby establishing the position of the Qillirian dialect within the developmental trajectory of Hebrew in Roman/Byzantine Palestine. The second portion of the work is an investigation of the poetic norms, as well as rhetorical techniques employed by Qillir, together with an assessment of their impact on the grammar (e.g., the influence of rhyme on morphology). This portion seeks to integrate a formal analysis of Qillirian poetics into a linguistic evaluation of the Qillirian dialect vis-à-vis its Palestinian contemporaries (including Aramaic and Greek) and antecedents. The overall aim of the project is to design an analytical framework within which a self-conscious poetic dialect might be investigated, both as a linguistic and an aesthetic object.

Michael Rand is a graduate of the Department of Hebrew and Judaic Studies at New York University (2003). He has worked for the Historical Hebrew Dictionary Project of the Academy of the Hebrew Language (2007-2013), and currently holds the position of Lecturer in Hebrew and Aramaic at the Faculty of Asian and Middle Eastern Studies of the University of Cambridge. His main field of expertise is Classical Hebrew piyyut, together with the manuscripts of the Cairo Genizah in which it is copied. Within a wider perspective, he is especially interested in the evolution of Hebrew poetry, both as a self-contained literary/linguistic phenomenon, as well as in its interaction with other Semitic traditions (e.g., Aramaic, Arabic).

Cover: Or. 1080 13.56 (recto). This manuscript contains the beginning of Qillir’s qedushta את חיל יום פקודה for Rosh Ha-Shana.

Write your own review
  • Only registered users can write reviews
*
*
Bad
Excellent
*
*
*
*
ContributorBiography

MichaelRand

Michael Rand is a graduate of the Department of Hebrew and Judaic Studies at New York University (2003). He has worked for the Historical Hebrew Dictionary Project of the Academy of the Hebrew Language (2007-2013), and currently holds the position of Lecturer in Hebrew and Aramaic at the Faculty of Asian and Middle Eastern Studies of the University of Cambridge. His main field of expertise is Classical Hebrew piyyut, together with the manuscripts of the Cairo Genizah in which it is copied. Within a wider perspective, he is especially interested in the evolution of Hebrew poetry, both as a self-contained literary/linguistic phenomenon, as well as in its interaction with other Semitic traditions (e.g., Aramaic, Arabic).

  • Contents (page 5)
  • Preface (page 16)
  • Works Cited by Abbreviation (page 19)
  • Sigla (page 21)
  • Introduction (page 23)
    • 1. General Considerations (page 23)
    • 2. The Corpus (page 39)
  • Chapter 1- Phonology (page 47)
    • 3. Phonological Phenomena in the Consonantal Orthography (page 47)
    • 4. Consonantal Equivalencies (page 49)
    • 5. Vocalic Equivalencies (page 50)
  • Chapter 2- Morphology (page 53)
    • 6. Suffixed Genitive Pronouns (page 53)
    • 7. Suffixed Accusative Pronouns (page 59)
    • 8. Nominal Morphology (page 65)
    • 9. Nominal Morphology of the Weak Roots (page 87)
    • 10. Construct = Absolute (page 122)
    • 11. Verbal Morphology (page 122)
    • 12. Verbal Morphology of the Weak Roots (page 133)
    • 13. Stem Usage (page 183)
  • Chapter 3- Syntax (page 265)
    • 14. Nominal Syntax (page 265)
    • 15. Monographic and Monosyllabic/Polysyllabic Prepositions (page 300)
    • 16. BH Nouns Functioning as Prepositions (page 335)
    • 17. Complex Prepositions (page 338)
    • 18. Verbal Syntax (page 342)
    • 19. Infinitive (page 364)
    • 20. Gerund (page 384)
    • 21. Non-Predicate Participle (page 388)
    • 22. Adverbs (page 391)
    • 23. Other Particles (page 420)
    • 24. Emphatic Repetition (page 421)
    • 25. Clause Coordination (page 422)
    • 26. Subordinate Clauses (page 436)
  • Chapter 4- Rhetorical Figures (page 463)
    • 27. Paronomasia (page 463)
    • 28. Syntactic Features (page 467)
    • 29. Lexical Features (page 489)
    • 30. Iconic Features (page 537)
  • Bibliography (page 551)
Customers who bought this item also bought
ImageFromGFF

Isaac the Syrian's Spiritual Works

Isaac the Syrian lived the solitary life in the 7th century. He was born in Qatar and subsequently lived in present day Iraq and Iran. After life as a monk, then briefly as a bishop, he withdrew to live the solitary life. These discourses are primarily for solitaries to consolidate them in the love and mercy of God. In this volume, the text of Isaac V has also been included because of the light which it sheds on Apocatastasis, of increasing interest in academic and ecclesial circles.
$90.00 $54.00

Justinian and Theodora

Browning’s acclaimed biography of this extraordinary and enigmatic couple includes every aspect of imperial administration and policy. It is the story of a peasant's son who becomes emperor and enthrones a dissolute actress beside him.
$77.00 $46.20
Picture of The Letters of John of Dalyatha

The Letters of John of Dalyatha

John of Dalyatha (690-780 CE) was a monk from a monastery near the Turkey-Iraq border. After living in the monastery for only seven years, he received permission to live a solitary life in the over 9,000 ft high mountains of Dalyatha where he spent most of his life. When he became too old to live on his own, he came down from the mountains, formed a community around himself and wrote these works. In them, John outlines the life itinerary of those who are baptized, the "Way of Wonder" - leading to the vision of God.
$80.00 $48.00
Picture of Hippolytus of Rome's Commentary on Daniel

Hippolytus of Rome's Commentary on Daniel

In his Commentary on Daniel, the earliest extant Christian commentary, Hippolytus interprets the deeds and visions of Daniel against the backdrop of contemporary Roman persecution and eschatological expectation, thus providing much information about Christian affairs in the early third century. Throughout the commentary Hippolytus further discusses his distinctive Logos theology and also makes mention of various liturgical practices evolving baptism, anointing, the celebration of Easter and perhaps the date of Christmas.
$37.00 $22.20