Francis Wood, a linguist known for his work on Latin and Greek etymology, here presents the thesis “Difference in meaning is of itself no bar to connecting words.”
This work explores the misconceptions about the Ottoman Süryânî community of the pre-World War I era, using a critique of the present day historiography as the context for the discussion. The works of three early twentieth century journalists, provide the material for the study. The author contends that this group cannot be considered as Assyrian nationalists, the traditional argument, that they saw the future of the Süryânî people as best secured by the continuation of the Ottoman Empire, in which they sought a greater presence for their community.
The Yezidis are a Kurdish-speaking religious minority who practice a highly syncretistic religion based exclusively on oral tradition. Their myths and motifs, besides showing the influence of both Sufism and a pre-Zoroastrian Western Iranian mythology, are related to the religious movements of Late Antiquity, and reveal the vestiges of a common cultural substratum once shared by the people of the region.
The main purpose of the book is to demonstrate that as early as the first phase of his activity (386-393 AD), Augustine did make use of some Origenian works, and that basic elements of his early theology were derived from the Alexandrian master.
Saladin, the great twelfth century Middle East leader, not only created an empire, but also reduced the Crusader presence in the Holy Land. In a comprehensive manner and clear prose, Peter Gubser describes how Saladin rose to power, conquered lands, governed peoples, and raised armies. In addition, he clearly addresses Saladin’s imperial motives, a combination of ambition and devotion to the ideal of unity in Islam.