Pognon gives here the Syriac text of Hippocrates’ Aphorisms, together with a French translation. Each part contains detailed textual and translational notes and is prefaced with a thorough introduction. The book concludes with a Syriac-Greek glossary of medical terms.

Joseph Catergian’s Die Liturgien bei den Armeniern was significant for liturgical studies in the Armenian tradition, but it lacked translations of the texts. The present publication includes translations by Peter Ferhart, Anton Baumstark, and Adolf Rücker.

Anton Baumstark compares the Greek text of a Theotokion preserved in a sixth-century manuscript to comparable texts from the Oriental Christian traditions and the Western Ambrosian Rite.

Egon Wellesz presents here a thorough study of music in the Ethiopic Christian tradition. Wellesz’s discussion includes a survey of previous literature, a comparison of musical features with other traditions, and examples of Ethiopic musical texts.

Anton Baumstark surveys the possible literary sources for liturtgical hymn prayers of the Eastern Syriac tradition and also provides a Latin translation of nineteen such prayers found in Bedjan’s Chaldean Breviary.

August Haffner provides a critique of Ernst Trumpp’s use of the Ethiopic and Arabic sources used in his publication of the Hexamaron of Pseudo-Ephiphanius.

Adolf Rücker publishes here the Syriac text and German translation of two poems about the Magi from the “Nestorian” Syriac tradition and discusses the unique features of the Magi narrative present in the Syriac sources.

Although this fragmentary Eastern Syriac Anaphora was previously published by G. Bickell, R.H. Connolly disagreed with several editorial and conjectural decisions. Thus, Connolly publishes here his own edited version of the text accompanied by a Latin translation and extended notes.

P. Maternus Wolff publishes here the Syriac text and German translation of three burial hymns by Narsai that were originally included in an unfinished work by Karl Macke. Wolff also includes an introduction and a critical apparatus for the text.

Using societal patterns of exploitation that are evidenced in agrarian societies from the Bronze Age to modern-day corporate globalization, Re-Reading the Prophets offers a new approach to understanding the hidden contexts behind prophetic complaints against economic injustice in eighth-century Judah.