This book is the first account written in English on the history of the Church of the East by one of its own adherents. The basis of the book is a history that was written in Assyrian (Neo-Aramaic) by Shamasha George David Malech (1837-1909).

Gives a travelogue and a journal of his missionary activities in the Middle East between 1834 and 1841, primarily with the Church of the East.

This book gives the biography of William Ambrose Shedd (1876-1918), written by Mary Lewis Shedd, the wife of his last years. W. A. Shedd was an American Protestant missionary who was born in Urmia, Iran, and spent most of his life there among the Assyrian Christians of northwestern Iran. He received his education in Princeton.

The Tragedy of the Assyrians depicts the massacres that befell the Assyrians in Iraq in 1933, following their uprooting from their homelands during World War I.

This book gives an introduction and an annotated English translation of the Syriac account of Yaballaha III, Church of the East Patriarch, and his vicar Bar Sauma, the Mongol Ambassador to the Frankish courts at the end of the thirteenth century. The translation is based on Bedjan’s 1895 edition of the Syriac text (also available from Gorgias Press). In addition to the translation, a survey of the Mongols and their relation to the West is given, as well as a brief history of the "Nestorian" Church.

An anthology of Syriac texts from the Syriac fathers. Each author is first introduced in Syriac, and then excerpts from his writings are given. The texts begin with the Abgar Legend (the Acts of Addai) and end with the writings of the sixteenth century author Abdisho of Jazirah.

Gigineishvili’s study is a comprehensive exposition of the philosophical system of twelfth-century Georgian Christian Neoplatonist philosopher Ioane Petritsi. Petritsi translated and commented on Proclus’ "Elements of Theology." The translation needed the creation of a philosophic language—a medium for transmitting the extravagant philosophic ideas into Georgian—which Petritsi effectively achieved. Petritsi both explains intricacies of Proclus’ thought and tries to prove the basic affinity between the Platonic and the biblical traditions. Gigineishvili exposes the entire system of Petritsi’s thought on a background of ideas of Proclus, other Neoplatonists, and of the Church Fathers.

In the tradition of older oriental literatures, Arabic literature contains numerous proverbs, moral sayings and worldly-wise dicta, as well as great collections of homiletic and religious sayings. This anthology of Wit and Wisdom is a small drop from a deep ocean – that of the rich aphoristic and proverbial literature of the Arabs. It comprises five hundred items, ranging from the seventh to the twentieth centuries, and is organized under a number of headings which provide a broad classification of the subject matter.

Willem Cornelis van Unnik gives a comprehensive research of the liturgical writings of Isho’yabh IV in the context of the "Nestorian" liturgical tradition based on the manuscript tradition. After an analysis of the text, the author gives an annotated English translation of the text and a reproduction of the original Syriac text with a critical apparatus.