Joseph Ma'aruf (1693-1713) produced (via an Arabic translation of the Latin) this Syriac compendium of eleven key ecumenical councils acknowledged by the Catholic Church. It is still read today, by Syriac-speaking Christians who wish to have a concise introduction to the theological decrees and canons of these great church councils which defined Catholic faith.

This books gives the Syriac text of the account of Yaballaha III, Church of the East Patriarch, and his vicar Bar Sauma, the Mongol Ambassador to the Frankish courts at the end of the thirteenth century.

Dialogue poetry is a genre that began in ancient Sumer and continues in rich fashion in the Syriac tradition. Sebastian Brock has selected an edition of twenty six dialogue poems: between the Church and Zion; Abraham and Isaac; Joseph and Benjamin; the body and the soul; Joseph and Mary; the thief and the cherub; Mary and the Magi; the church and the believers; the angel and Mary; among the months of the year; between the angel and Zachariah; death and Satan; Jesus and the faithful; the two thieves; Jesus and John; the sinful woman and Satan; Abel and Cain; and wheat and gold.

Jacob of Sarug (451–521) was a prolific writer of the Syriac Church and was known as “the flute of the Holy Spirit and the harp of the believing church”. Sebastian Brock gives the Syriac edition of six homilies written by Jacob: on the birth of our Lord; on the baptism of our Lord; on the Great Lent; on Palm Sunday; on Good Friday; on Easter Sunday. The text is based on an ancient manuscripts preserved in London and dated 609.

Paul Bedjan produced this catechism to advance the knowledge of Catholicism among Aramaic-speaking Christians of the Middle East. The book is written in Modern Aramaic, in the dialect of Urmia. The book is of interest not only for pedagogical purposes among the Aramaic speakers, but also will give the Neo-Aramaic scholar a literary text from the late nineteenth century.

Bar Hebraeus, a celebrated Syriac writer of the thirteenth century, wrote on nearly every subject imaginable. The Book of Ethics is a manual of discipline and etiquette covering secular life as well as spiritual life.

Discovered in 1933, a fragment of Tatian’s Diatessaron is published here with critical apparatus, a facsimile, and a transcription. The fragment, a discarded portion of a scroll with 14 surviving lines of text, was likely used in the worship of a third century C.E. chapel excavated at Dura Europos.

This translation makes readily available the basic hagiography of St. Nino. Apart from her personal significance, St. Nino represents the important place that women held in the introduction of Christianity to Georgia. Text critical material is offered, and chapters 8 through 11 of the Armenian version are presented.

This essay by Gwilliam explores the vital role of the Syriac Peshitta for textual criticism of the New Testament. While maintaining the priority of the Greek, Gwilliam explores connections and disagreements between the Syriac and the traditional text. An apology for the Peshitto and problems associated with it are openly discussed.

A rare glimpse into the wealth of manuscripts held by the community of Mount Athos, this volume includes material from codices psi and Evang. 1071, and chapters from Acta Pilati, and a fragment of Acta Thomae. A catalogue and description of the manuscripts Lake viewed on his 1899 visit to Mount Athos and substantial introductions to each piece round out this useful study.