In this study concerning an important period in Sweden’s history, Anjou delivers a detailed account of the Reformation in that country. Beginning with the state of the Catholic Church in Sweden prior to 1520, Anjou traces the history of the Swedish Church up through the Council of Uppsala in 1593.

This Syriac edition with English translation is the historic first printing of such an edition of the manuscript available to European scholars. The unusual nature of Syriac monks translating the work of the Greek heathen Plutarch give this document inherent historical value.

The observation that scholarly work on the Bible is of little use to theologians is the starting premise for this volume. As a possible solution to this impasse, the contributors explore the potential insights provided by a distinct tradition of biblical interpretation that has its roots in both the patristic School of Antioch and in the Syriac Fathers, such as Ephrem and Jacob of Sarug, and which has survived and developed in the Churches of the Antiochene Patrimony, such as the Maronite and Syriac.

A critical edition of the Syriac Testament of St. Ephrem, along with a French translation and notes, secure Duval’s study a place in the literature concerning this document. This historic study provides a translation in accessible French along with the necessary critical apparatus for scholars.

Ramsay makes a strong case for the southern location of the Galatia mentioned in the New Testament. Using several streams of evidence, Ramsay makes a forceful case for the South-Galatian theory.

The Acts of Pilate is an apocryphal document of uncertain date. Conybeare offers an introduction to and a critical edition of this text based on a Greek recension compared with two Armenian versions.

This essay grapples with the question of theodicy as represented by the Ante-Nicene writers Lactantius and the writer of the Pseudo-Clementine literature. Bussell’s dialogue with these sources points to the role human responsibility plays in the origin of evil.

A thorough analysis of St. Cyprian’s writing style and use of language, this study is invaluable for the student of the saint. Comparison with contemporary writers and careful attention to grammatical and linguistic elements mark this useful study of an important figure of early Christianity.

Gwilliam organizes the sources available for a critical edition of the Peshitto New Testament. These sources include the major manuscripts, Syriac Massorah, and the Arabic and Persian versions. He addresses revisions of the Peshitto New Testament and how the materials cited might be used for a critical edition of the Peshitto.

Rackham publishes here a critical edition of the Canons of the Council of Ancyra (314). In his comments on the text he evaluates the manuscripts available for this edition and provides the Syriac and Armenian versions for comparative purposes.