The first volume of an ambitious project to document the history of the early church, this is one of John Mason Neale’s crowning achievements. Meticulously researched, Neale’s treatment of the early church in Egypt is among the required reading of any student of oriental Christianity still today. Beginning with the traditions of St. Mark’s foundation of the Egyptian church, the developments of Christianity are traced up through the controversies associated with Nestorius and the Council of Chalcedon. In Neale’s characteristically readable style, the early stages of Eastern Christianity and its noteworthy figures are presented here with historical accuracy and authority. The origins of monasticism, the troubles and triumphs of St. Athanasius, the Arian heresy, and the ecumenical councils are all treated in this important study of the church in Egypt.

More than a literary survey, this introduction to the history of late and Neo-Syriac (Neo-Aramaic) covers the works of the past several centuries. Macuch begins with the post-Mongolian period to the end of the 18th century. For the 19th century, Macuch considers the situation of the Assyrians in this period, including the American, Anglican, and Russian Orthodox missionary enterprises in Urmia, noting the writers of the foreign missions. For the twentieth century he includes literature from the period of the wars up to the 1970s. Various East-Syriac and West-Syriac authors of the Chaldean and Church of the East, and Syrian Orthodox and Maronite traditions, as well as the Syrian literature of Malabar in southern India are also considered.

The History of Holy Mar Ma‘in of Sinjar tells the story of a Sasanian general during the time of Shapur II (309-79) who suffered persecution after his conversion to Christianity. In this volume, the first in this new series from Gorgias Press, Sebastian P. Brock provides the first edition ever of the Syriac text of the History of Ma‘in as well as the first full translation of it. This volume also includes a basic guide to the whole corpus of Persian Martyr Acts as well as useful indices to these numerous texts.

Questioning the scholarly assumptions regarding the “heretical” Nag Hammadi Library and the “apocalyptic” Dead Sea Scrolls, Fairen argues that they were not diametrically opposed, but represent a scribal reconfiguration of an Enochic worldview as a critique of foreign rule.

This book highlights and explains consistent differences in both the framing and content of the various pre-first millennium BC law collections of Mesopotamia, Egypt and Hatti. The differences between collections are placed in the broader background of the worldview and political make-up of the societies and individuals that created them, and their historical context.

The book represents a collection of articles devoted to the memory of Annie Jaubert, a French scholar known for her research on the calendrical teachings of the Hebrew Bible, the Second Temple pseudepigrapha (1 Enoch, the Book of Jubilees), and Qumran literature. The articles discuss various aspects of Jaubert’s work on early Christian and Jewish calendars, including her solution to an old problem of the conflicting chronologies for the Passion Week in the Synoptic Gospels and the Gospel of John. The volume also contains the complete bibliography of Jaubert’s scholarly works and a biographical sketch of her life.

This incisive study by historian Lester Brune examines the background and implications of the two conflicts. Considering the late twentieth-century involvement of the United States in Iraq, Brune discusses the policy of containment and the decision to go to war a second time. He traces the situation up to the creation of an Iraqi government and Saddam Hussein’s capture and trial. The continuing implications of the wars are also analyzed.

This work explores the points of contact, as well as the differences between the distinct notions of divine embodiment developed by Maximos the Confessor (580-662), one of the greatest Greek Fathers, and Tsong kha pa (1357-1419), arguably the most important thinker in the history of Tibetan Buddhism. Both authors developed a spiritual theology where natural contemplation and the practice of the virtues are invested with a transformative value and are construed as a response to a cosmic intelligence, which sustains the universe, but also becomes manifest in history.

Aphrahat the Persian Sage, (fl. 337-345 C.E.), was a Syriac Christian author who wrote twenty-three treatises entitled The Demonstrations. This book examines “temple” as a key image for Aphrahat’s theological anthropology. The temple is central for both Jews and Christians; it is the place of sacrifice, meeting, and communication with the Divine. For Aphrahat, the devout Christian person may be a micro-temple which then allows one to encounter the divine both within oneself and through a vision ascent to the heavenly temple.

This invaluable eleven-volume set on the Chronicle of Michael the Great makes the scholarly resources on this unique manuscript available together for the first time. Now inaccessible, the Chronicle is the largest medieval chronicle known, and is available here for the first time in history as a facsimile copy of the original manuscript, as well as in a copy of the original Syriac, the French translation, an abbreviated Armenian recension, and Arabic versions. The Chronicle is one of the most important primary sources on the history of the Middle East, especially the period between the rise of Islam and the Crusades.