The debate recorded in al-Ghazālī’s Incoherence of the Philosophers, and Ibn Rushd’s response in Incoherence of the Incoherence, is one of the most philosophically interesting events in the history of classical Islamic thought. Here, the cutting edge of Ghazālī’s searching critique meets the depth of Ibn Rushd’s philosophical insight in a clash over the innovative synthesis of Aristotelian and Neo-Platonic thought represented chiefly by Ibn Sīnā. This critical commentary closely analyses and evaluates the arguments deployed by all three parties in the debate, wherein are raised questions about the origin of the universe and the reality of time, possibility, causality, and nature. Where opportunities arise, it actively engages in the discussion by suggesting alternative arguments and philosophical directions. It goes beyond the cliché construal of the Incoherence debate as simply a conflict between faith and reason, exposing it as a genuinely philosophical enterprise and a potential source of fresh perspectives on contemporary discussions in metaphysics and analytic theology.

A study of how the Sedrō of Entrance has been practiced in earlier periods and architectural contexts and to investigate what role the entrance rite may have had in constructing the sanctuary as sacred space and the worshipping community as church.

Jorunn Jacobsen Buckley’s new book is both an updated academic study and an autobiographical account of her decades-long Mandaean encounters. The book includes the author’s intellectual timeline in Mandaean studies from the late 1960s until today, a study of Mandaean scribal lineages, accounts of private and public meetings with Mandeans around the world with 26 anecdotes / vignettes, as well as selections from a privately printed book on her international human rights work for Mandaeans. The book is dedicated to a treasured Mandaean friend, the yalufa (learned layman) Sh. Salem Choheili.

The late Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam: the supposition that Mecca was a trading center. In addition, she seeks to elucidate sources on which we should reconstruct our picture of the birth of the new religion in Arabia.