Islamic History and Thought

The fact that many features are standard to the oldest surviving mosques suggests that a canonical type, mostly a courtyard surrounded by four porticoes, did exist early in Islamic history. While the structure built by the Prophet in Madina, soon after the Hijra in 622 AD, is believed by many to have later provided the prototype of the mosque, the dominant theory that it was only a private residence casts doubt on that belief. The current study provides fresh evidence, based on the Qurʾān, ḥadīth and early poetry, that this structure was indeed built to be a mosque.

The only child of Muhammad to survive him, Fâṭima was from early times taken up by Shî’a Islam, for whose adherents she is the virgin mother, the heavenly intercessor with untold power before God’s throne, and the grieving mother of al-Husayn, the Shi’a's most important martyr. During her life she was impoverished and weak, neglected, marginalized, and divested of justice: but her reward in heaven comprises incalculable riches, all those in heaven will bow their heads to her, and her company will be the angels and the friends of God. Here, for the first time, her story is told.

What is the nature and social role of women? In today’s Shi‘ism, these questions are often answered through the “separate-but- equal” ideology which emphasizes the role of women as wives and mothers, and places men in authority. But is this the only ideology which can be derived from Shi‘i scriptural sources? This book takes a more nuanced approach to that question by exploring how women are portrayed in hadith on ancient sacred narrative – the stories of the prophets. It shows far more diverse views on what it means to be a woman (and, by extension, a man) – and that early Shi‘is held competing views about ideals for women.

The present work provides a new edition and substantial German commentary of the important theological Arabic work Al-Tamhīd fī bayān al-tauḥīd (“Introduction to the explanation of monotheism”) by the 5th/11th century scholar Abū Shakūr al-Sālimī. The work and its author belong to the theological school that succeeded Abū Manṣūr al-Māturīdī (died 333/944) and still serve as important markers of Sunnī theology into the nineteenth century.

Translated from Hebrew, this groundbreaking study sets out to answer one simple question: who were the commanders of the early Islamic navy? Using the prosopographical method, Elmakias unearths fresh information about early Islam's inexperienced and pioneering naval commanders. Through their fascinating biographies, we learn about the people who led the Islamic navy during the first conquests of the Islamic empire and helped to realise the spread and expansion of Islamic influence.

As Abû ʿAbd Allâh al-Ḥusayn, son of ʿAlî and Fâṭima and grandson of Muḥammad, moved inexorably towards death on the field of Karbalâʾ, his sister Zaynab was drawn ever closer to the centre of the family of Muḥammad, the ‘people of the house’ (ahl al-bayt). There she would remain for a few historic days, challenging the wickedness of the Islamic leadership, defending the actions of her brother, initiating the commemorative rituals, protecting and nurturing the new Imâm, al-Ḥusayn’s son ʿAlî b. al-Ḥusayn b. ʿAlî b. Abî Ṭâlib, until he could take his rightful place. This is her story.

A study of the identity-formation process that the Christians of Syria-Palestine experienced during the Umayyad Caliphate. It approaches this subject by using John of Damascus and his writings on Islam as a case-study. This provides an exhaustive study of the available historical data in order to stimulate some further thought on John of Damascus’s theology and legacy from a contextual and intercultural methodology. Such an examination has not yet been pursued in the scholarship of Byzantine Christianity during that era. Proceeding from a centralizing ‘context’, the monograph revisits John of Damascus’s legacy (and the Umayyad Christians’ identity-formation of that era) from the perspective of his historical, Islamic-Arabic context, and not from any assumed, metanarrative, common to contemporary pro-Byzantine theology scholars.

This study challenges the conventional image of the tenth-century Sufi mystic Al-Husayn Ibn Manṣūr al-Ḥallāğ (d. 929) as an anti-philosophical mystic. Unlike the predominantly theological or text-historical studies which constitute much of the scholarly literature on Ḥallāğ, this study is completely philosophical in nature, placing Ḥallāğ within the tradition of Graeco-Arabic philosophy and emphasizing, in a positive light, his continuity with the pagan Neoplatonism of Plotinus and Proclus.

This book focuses on the production, sale, and consumption of portable arts in regions covered today by the modern polities of Egypt, Syria, Jordan, Lebanon, and the Palestine Authority. The reprinted chapters in this volume have been revised and updated. They offer interdisciplinary approaches to the material culture of the region from the twelfth to the early twentieth centuries, combining evidence from primary written sources, archaeology, and objects in museums and private collections. Topics include the production and distribution of pottery, importation of glazed wares into the Middle East, shadow puppetry, economic activity associated with the Syrian hajj, the manufacturing practices of the crafts operating in Damascus during the last decades of Ottoman rule, and the decoration of artillery shell cases during and after World War I. Also included are an introduction containing a critical evaluation of the main sources of information, a cumulative bibliography, and a previously unpublished study of leatherworking in the late Ottoman period.

The only child of Muhammad to survive him, Fâṭima was from early times taken up by Shî’a Islam, for whose adherents she is the virgin mother, the heavenly intercessor with untold power before God’s throne, and the grieving mother of al-Husayn, the Shî’a's most important martyr. During her life she was impoverished and weak, neglected, marginalized, and divested of justice: but her reward in heaven comprises incalculable riches, all those in heaven will bow their heads to her, and her company will be the angels and the friends of God. Here, for the first time, her story is told.

This in-depth study examines the relation between legal theory (uṣūl al-fiqh) and speculative theology (ʿīlm al-kalām). It compares the legal theory of four classical jurists who belonged to the same school of law, the Shāfiʿī school, yet followed three different theological traditions. The aim of this comparison is to understand to what extent, and in what way, the theology of each jurist shaped his choices in legal theory.

This volume explores aspects of religious culture in the Eastern Mediterranean and the Arabian Peninsula across Late Antiquity – the period of dynamic and historically crucial developments, culminating in the emergence of Islam. While it would be impossible to provide an exhaustive examination of the topic in a single volume, it is the main aim of this book to further stimulate scholarly research on the Late Antique context of the origins of Islam and the history of early Arab-Muslim culture.

Die folgende Studie beschäftigt sich mit der Rezeption Konstantins in der arabischen Historiographie, sowoh christlicher- als auch muslimischerseits. Eine genauere Analyse der Texte wird zeigen, wie die Geschichte des ersten christlichen Kaisers eine Projektionsfläche für Identitätskonstrutkionen werden konnte, auch über Religionsgrenzen hinaus.

‘Abd al-‘Azīz b. Marwān (d. 86/705) reigned as the amīr of Egypt and walī al-‘ahd (heir apparent) to the Islamic caliphate for over 20 years. This book intends to revive this largely forgotten amīr and demonstrate the critical role he played in the formation of the Marwānid dynasty. The founding thesis of this study is that ‘Abd al-‘Azīz was appointed the amīr of Egypt and second heir apparent due to the legitimacy his maternal lineage brought the nascent dynasty.

This important work is a source-critical study of a group of traditions (aḥādīth) found in Ibn Isḥāq's Biography (Sīra) of the prophet Muḥammad, widely considered one of the most important early historical texts on the Prophet's life. Through a meticulous isnād-cum-matn analysis, the author reveals that Ibn Isḥāq relied on Muḥammad b. Abī Muḥammad, a hitherto undocumented source of his. Important new light is also shed on problems with Ibn Hishām’s recension of Ibn Isḥāq’s Sīra.

For believers in a resurrection of the body, there arises the question of what happens after death but before the Last Day: the intermediate state. For most Muslims, the intermediate state is the barzakh. It is a fantastical and frightening time in the grave. The present study will examine where the belief in the barzakh comes from through a study of the Qur'an.

A diachronic study of the development of Aqaba castle, an important Islamic khan at the junction of two major pilgrim routes, both based on Arabic and Crusader sources and the results of the excavations undertaken by Ghent University in Aqaba.