Journal of the Association for the Study of Language in Prehistory.

Ishoʿdad of Merv’s (fl. 850 AD) Commentary on Daniel provides an important witness to East Syriac exegetical technique. In it Ishoʿdad typically emphasizes an historical reading of the Old Testament above any kind of allegorical, spiritual, or even Christological interpretation. Most notable is Ishoʿdad’s belief that the Maccabees fulfilled several of the visions described in the book of Daniel, even including the Heavenly Kingdom of Daniel chapters 2, 7, and 8, and the physical resurrection of Daniel 12. These interpretations dramatically depart from most eastern and western commentators who considered Daniel’s visions to portend the rise of the Roman Empire and the advent of Christ. Ishoʿdad’s commentary is translated here into English for the first time.

Sudan, now split into the Republic of Sudan and the Republic of South Sudan, boasts a rich cultural heritage that has in recent years become the increasing focus of an international community of archaeologists, anthropologists and historians. This volume brings together papers presented at the Third Sudan Studies Annual Conference, a unique forum for interdisciplinary work.

During the 6th century AD, Īshōʿyahb I, Patriarch of the Church of the East, produced a code of law dealing with questions raised by Bishop Jacob of Darai in the Gulf. Perennial Church issues include priestly conducts, ecclesiastical rankings, and ordinations. Legal matters for the faithful concern wills, marriages, vows, lending at interest, and swearing. Most interesting are names of church architecture that the Code gives, including bema, diaconicon, and qestroma, terms that are still used today.