In this formative study of the Babylonian and Assyrian letters, originally published over three articles in Beiträge zur Assyriologie, Delitzsch presents in transliteration and translation, 40 Akkadian letters, along with critical notes and remarks. These letters are addressed to the Queen-Mother and to the King and generally date from the Neo-Assyrian and Neo-Babylonian periods and contexts. An example of early analysis of the still-young discipline of Assyriology, this study provides insights into the dynamics of royal life in the late Mesopotamian empires.

In this continuously cited article on the Babylonian legends of Etana, Zu, Adapa and the South Wind, and Dibbarra, Harper provides a substantial wealth of detail. Each of these myths is treated with an introduction, transliteration, and translation. Philological notes are given along with a summary of the contents. Comparison is also made with other ancient tales that bear resemblance to those contained in this volume. Further remarks by H. Zimmern on the Adapa legend are also included. This study is accompanied by hand-drawn copies of the cuneiform tablets and a photographic archive of the various fragments of the texts.

An elaborate historical treatise on the fall of Nineveh and the writings of the prophet Nahum, this work is divided into three chapters. The first contains a translation of Nahum’s oracle against Nineveh with both historical and Assyriological commentaries. The second chapter is a history and description of the city of Nineveh from earliest times to its downfall. A brief but interesting discussion of the origin and development of the Medes as a people closes the second chapter. The final chapter is an archaeological and scientific military description of ancient Assyrian fortifications and a treatise on their use in the warfare of the period.

Sippar had yielded thousands of clay tablets and these were still being published in this period. Texts are given in transliteration and translation, and commentary is included. The next section concerns the representation from seal impressions, those categorized by gods and those categorized by epic. A comparison of names and an overview of published cuneiform texts also play a role in the discussion. The texts are presented in line drawings and photographs of cylinder-seal impressions conclude the work.