In the thirteenth-century, a debate transpired over the course of several days between a monk named Jurjī and several Muslims jurists in the city of Aleppo. This debate represents a careful and sophisticated example of a literary genre that had been developing among the Christians living under Islamic rule since the seventh century. The immense popularity of this work is demonstrated by the sheer volume of surviving manuscripts, which number around hundred. This volume provides a critical edition and translation of the text.

Jacob of Sarug's homily chronicles the unravelling of God's love in sacred history and the inability of humankind to return God's love and grace.

Quotations in early Christian writers provide important evidence for the text of the New Testament as well as the ways in which Scripture was used and received in the early Church. The fourth-century archbishop Gregory of Nazianzus was one of the most influential and widely-read authors of his time, but because the majority of his output was in poetic form he has rarely been treated as a source for the biblical text. The present study brings together all the identifiable references to the Gospels in Gregory’s writings for the first time, comparing them with standard biblical texts and manuscripts in order to determine their significance for the history and transmission of the New Testament. This collection also sheds new light on Gregory’s treatment of Scripture and the distinctive role it plays in his rhetorical style.

This book is a study of the contribution of Isaac Barrow (1630-1677), Master of Trinity College (Cambridge), to Western perceptions of Islam in the 17th century. In particular, it provides a translation and study of Barrow's Latin essay on Islam (written in Constantinople), a Sermon on Islam and several other works that set out an embryonic theory of religion.