Psalms containing lexemes derived from the Hebrew root צרר (to bind, be in distress) reveal a previously-unnoticed generic subgroup in the Psalter. Through structural and cognitive linguistic principles, Rasmussen explores issues related to genre, Hebrew grammar, and syntax in order to arrive at a set of three cognitive domains of “powerlessness,” “palpable threat,” and “entreaty” which are relatively unique to psalms that include צרר lexemes. Rasmussen also makes suggestions about the editorial process of the Hebrew Psalter, concluding that after the Babylonian exile, distress was more strongly associated with divine discipline and displeasure, whereas before the exile it was more associated with declarations of innocence.

Five homilies by Jacob of Sarug on women whom Jesus met: the Canaanite Woman, the Samaritan Woman, the Hemorrhaging Woman, the Woman Bent Double, and Jairus' Daughter.

The Chronicle of Zuqnin is a universal history beginning with the Creation according to the biblical account and ending with the time of the Chronicler, the years 775-776 AD. The author is most probably Joshua the Stylite, a contemporary of the Caliphs al-Mansur and al-Mahdi, who lived in the monastery of Zuqnin that was located near Amid, the Diar-Bakr of modern Turkey. Parts I and II contain compiled sources some of which survived only in this Chronicle. Sources include the Bible, Cave of Treasures, the Sleepers of Ephesus, Eusebius of Caesarea, Socrates, and the short Chronicle called Pseudo-Joshua the Stylite that deals with Sassanian-Byzantine warfare at the begging of the 6th century. Parts III and IV cover the years 488 and 775 AD. In this volume, Parts I and II, including the author’s dedicatory letter, are now published in an updated edition of the Syriac text and the first English translation.

This volume explores themes at the intersection of the Bible and science fiction. In the genre of science fiction in film, books, comic books, or fan fiction, we find portrayals of possible futures, altered pasts, supernatural or beyond-human beings. Just as in biblical literature, science fiction can contain metaphysical speculation. Departing from this intersection, the authors engage with biblical texts 'as' science fiction, asking different questions of their sources: can science fiction theory and practice yield new approaches to the discussion of biblical texts? The authors reflect on methodology and offer case studies that include, among others, superhuman biblical kings and uncanny divine intermediaries.