Sergius of Reshaina (d. 536), translated the (pseudo-)Aristotelian text known as the De Mundo from Greek into Syriac in the early sixth century. The earlier period of Greek-Syriac translation was characterized by freer versions, while in the seventh century there are very good examples of literalism. Since Sergius worked at a time between these two periods, his translation will be of special interest to Greek and Syriac scholars.

Historical syntax has long been neglected in the study of the Semitic languages, although it holds great value for the subgrouping of this diverse language family. Focusing on the development of adverbial subordination, nominal modifiers and direct speech marking, as well as reviewing changes through language contact and drift, this book is the first step in the syntactic reconstruction of the Aramaic dialect group, the longest-attested branch of the Semitic language family.

Three studies that offer close readings concerning the interaction of the source material on Spartan history with the unfolding of actual historical events. These contributions take the position that not only political, but also social, policies at Sparta, as well as the historical actors giving them shape, were intensely─and to an unusual degree─influenced by myth, tradition, and popular memory about the Laconian past.

The aim of this book is to demonstrate the movement of Greek thought into Arabic via the Syriac language. Al-Hamad devotes the four sections of this book to profiling four different authors who either wrote in Syriac or whose works were transmitted into Arabic via Syriac translations: Porphyry, John Philoponos (‘the Grammarian’), Jacob of Edessa and Dionysios of Tellmahre.