Identity has become a central theme in a globalised world, both in politics and in the humanities, and the Syrian churches cannot escape it either. Christianity also exists as an identity that can in some ways compete with or even contradict theological understandings as a witness. But how should religious leaders deal with the fact that their churches are as much faith communities as identity markers? This volume does not offer the all-encompassing answer to this central question, but it provides keys for reflection and discussion beyond the circle of clergy and theologians, showing why the Syriac tradition matters for global Christianity. With contributions by Naures Atto, Bishop Anoine Audo SJ, Sebastian Brock, Mar Theophilose Kuriakose, Archbishop Paul Matar, Philip Nelpuraparambil, Andreas Schmoller, Baby Varghese and Dietmar W. Winkler.

The proceedings of the fourth PRO ORIENTE Colloquium Syriacum, which focussed on a culture of co-existence in pluralistic societies in the Middle East and in India.

This volume has arisen from the 'Middle East Synod' in Rome in 2010. The articles within focus on the relations of Christians and Churches with their socio-political, religious and ecclesial environments. Ecumenical relations and communion are at stake as well as relationships, witness and dialogue with Jews, Muslims, state entities, and new relations forged in the West through emigration and diaspora.

This volume acknowledges the contributions of Syriac Christians in the fields of culture, education and civil society throughout the history in the Middle East and India, and examines the challenges of living and professing the Christian faith as a minority in a multi-religious and pluralistic society, giving special attention to religious freedom and personal status.

The present volume includes the papers of the first PRO ORIENTE Colloquium Syriacum, which took place in Salzburg, Austria and concentrated on the Syriac Churches’ experiences with Islam. The papers in this volume survey the whole history of these two communities from the times of the Four Caliphs through the Umayyad, Abbasid, and Ottoman periods. Topics include the personal status of Christians under Islam, the ecclesiastical response to the rise of Islam, the Indian experience and the present situation.