John T. Greene is Emeritus Professor of Religious Studies at Michigan State University. He holds the Ph.D. from Boston University, and the A.B. and Master Degrees from the University of Detroit. He has written extensively on issues of scriptural and historical studies and Middle Eastern archaeology.
The less-discussed character in the Bible is the woman: two talking animals therein have sometimes received more page space. This volume shines the light of close scrutiny in the less-trodden direction and focuses on biblical and allied women, or on the feminine side of Creation. Biblical women are compared to mythical characters from the wider Middle East or from contemporary literature, and feminist/womanist perspectives are discussed alongside traditional and theological perspectives.
This anthology on Eve brings together an international group of scholars to discuss how this character has been interpreted by Judaism, Christianity and Islam. In a time when the history of women is being reassessed, it is natural that women look to the paradigmatic female figure. This treatment of Eve covers her wide range of roles as mother of our race, victim, stooge, wife, companion, independent thinker, and “helper”. A venerated figure by many modern feminists and a denigrated figure by those who blame her for original sin, no reader will leave these pages indifferent to the first woman.
Job finds himself in a situation similar to one experienced by everyone at some point in his or her life. He wants answers to questions concerning what has happened to him, since he lived his life according to the traditional wisdom and rules of conduct, asking what has gone wrong and why. The Book of Job raises fundamental questions of both the actions and expectations of humans and deities, and asks whether a clear understanding can be reached between them. The contributing essays to this anthology help advance and sharpen both the questions and the responses to that question.
David the king, when studied against the backdrop of existing material cultural remains from the ancient Middle East, scarcely seems to have been there. Excavations in Jerusalem have turned up nothing concrete about his existence. The literature concerning him is fraught with problems and generally takes on a legendary-mythological character. Even the meaning of his name is unclear. If he is mentioned at all by his contemporary monarchs against whom he would have fought it is only obliquely or only intimated by omissions or partial spellings in context. This volume attempts to advance scholarship addressing these concerns.