The aim with the present series, The Quran: Key Word Collocations is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In the present series, Collocation is defined as a Key Word, here adjectives, nouns, proper nouns and verbs, forming the center of a cluster with four co-occurring Key Words (1° and 2° of proximity), the first two to the left and to the right, where available. Every Collocation of each Key Word in the Quran is presented in context, as a rule with six words to the right and six to the left of it, where available or where the formatting permits. The central Key Words have been grouped by root > lemma. Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The aim with the present series, The Quran: Key Word Collocations is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In the present series, Collocation is defined as a Key Word, here adjectives, nouns, proper nouns and verbs, forming the center of a cluster with four co-occurring Key Words (1° and 2° of proximity), the first two to the left and to the right, where available. Every Collocation of each Key Word in the Quran is presented in context, as a rule with six words to the right and six to the left of it, where available or where the formatting permits. The central Key Words have been grouped by root > lemma. Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The aim with the present series, The Quran: Key Word Collocations is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In the present series, Collocation is defined as a Key Word, here adjectives, nouns, proper nouns and verbs, forming the center of a cluster with four co-occurring Key Words (1° and 2° of proximity), the first two to the left and to the right, where available. Every Collocation of each Key Word in the Quran is presented in context, as a rule with six words to the right and six to the left of it, where available or where the formatting permits. The central Key Words have been grouped by root > lemma. Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The aim with the present series, The Quran: Key Word Collocations is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In the present series, Collocation is defined as a Key Word, here adjectives, nouns, proper nouns and verbs, forming the center of a cluster with four co-occurring Key Words (1° and 2° of proximity), the first two to the left and to the right, where available. Every Collocation of each Key Word in the Quran is presented in context, as a rule with six words to the right and six to the left of it, where available or where the formatting permits. The central Key Words have been grouped by root > lemma. Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The aim with the present series, The Quran: Key Word Collocations is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In the present series, Collocation is defined as a Key Word, here adjectives, nouns, proper nouns and verbs, forming the center of a cluster with four co-occurring Key Words (1° and 2° of proximity), the first two to the left and to the right, where available. Every Collocation of each Key Word in the Quran is presented in context, as a rule with six words to the right and six to the left of it, where available or where the formatting permits. The central Key Words have been grouped by root > lemma. Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The aim with the present series, The Quran: Key Word Collocations is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In the present series, Collocation is defined as a Key Word, here adjectives, nouns, proper nouns and verbs, forming the center of a cluster with four co-occurring Key Words (1° and 2° of proximity), the first two to the left and to the right, where available. Every Collocation of each Key Word in the Quran is presented in context, as a rule with six words to the right and six to the left of it, where available or where the formatting permits. The central Key Words have been grouped by root > lemma. Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The aim with the present series, The Quran: Key Word Collocations is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In the present series, Collocation is defined as a Key Word, here adjectives, nouns, proper nouns and verbs, forming the center of a cluster with four co-occurring Key Words (1° and 2° of proximity), the first two to the left and to the right, where available. Every Collocation of each Key Word in the Quran is presented in context, as a rule with six words to the right and six to the left of it, where available or where the formatting permits. The central Key Words have been grouped by root > lemma. Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The aim with the present series, The Quran: Word List, is to present every word form in the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In volumes one and two each attested word form in the Quran is listed alphabetically with no parsing and no alteration. These are listed by word form < lemma < root. Volume three consists of two sections. In section one, the lemmas assigned to each attested word form are listed. In section two, the assigned roots are listed. In assigning each word a root and lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The aim with the present series, The Quran: Word List, is to present every word form in the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In volumes one and two each attested word form in the Quran is listed alphabetically with no parsing and no alteration. These are listed by word form < lemma < root. Volume three consists of two sections. In section one, the lemmas assigned to each attested word form are listed. In section two, the assigned roots are listed. In assigning each word a root and lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The late Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam: the supposition that Mecca was a trading center. In addition, she seeks to elucidate sources on which we should reconstruct our picture of the birth of the new religion in Arabia.

The aim with the present series, The Quran: Word List, is to present every word form in the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. In volumes one and two each attested word form in the Quran is listed alphabetically with no parsing and no alteration. These are listed by word form < lemma < root. Volume three consists of two sections. In section one, the lemmas assigned to each attested word form are listed. In section two, the assigned roots are listed. In assigning each word a root and lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionaries have been consulted.

The aim with the present series, The Quran: Key Words in Context, is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. Each word in the Quran is presented in context, with five words to the right and left of it. In assigning each word a root and lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionionaries have been consulted. Words have been grouped by root > verbal form > lemma. Verbs are quoted first (when attested), each followed by its associated nominal and/or adjectival derived forms.

The aim with the present series, The Quran: Key Words in Context, is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. Each word in the Quran is presented in context, with five words to the right and left of it. In assigning each word a root and lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionionaries have been consulted. Words have been grouped by root > verbal form > lemma. Verbs are quoted first (when attested), each followed by its associated nominal and/or adjectival derived forms.

The aim with the present series, The Quran: Key Words in Context, is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. Each word in the Quran is presented in context, with five words to the right and left of it. In assigning each word a root and lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionionaries have been consulted. Words have been grouped by root > verbal form > lemma. Verbs are quoted first (when attested), each followed by its associated nominal and/or adjectival derived forms.

The aim with the present series, The Quran: Key Words in Context, is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. Each word in the Quran is presented in context, with five words to the right and left of it. In assigning each word a root and lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionionaries have been consulted. Words have been grouped by root > verbal form > lemma. Verbs are quoted first (when attested), each followed by its associated nominal and/or adjectival derived forms.

The aim with the present series, The Quran: Key Words in Context, is to present the Quran as raw data with as little interpretation as possible. The digital text used for this purpose is the Uthmani text of the Tanzil Quran Text. Each word in the Quran is presented in context, with five words to the right and left of it. In assigning each word a root and lemma, Classical dictionaries and Quran commentaries, as well as modern Quran dictionionaries have been consulted. Words have been grouped by root > verbal form > lemma. Verbs are quoted first (when attested), each followed by its associated nominal and/or adjectival derived forms.

This seminal work continues to shape the thought of specialists studying the Late Antique crossroads at which Christian, Jewish, Zoroastrian, and Islamic histories met, by offering the field a new approach to the vexing question of how to write the early history of Islam. The new edition of the study produces the original text with the addition of a substantial forward in which Hoyland discusses how the field has developed over the two decades that proceeded the book’s first publication. Hoyland also shares some personal reflections on how his thinking has since developed and the potential impact of this on the findings of the original study. The book also includes new appendices that detail the later publications of the author.

Women in Islamic Biographical Collections: From Ibn Sa'd to Who's Who is a groundbreaking study of 40 bibliographical collections, dating from the 9th century to the present, investigating which type of woman Muslim scholars have deemed worthy of recording for posterity. The analysis clearly indicates that Muslim women have achieved prominence in certain fields at certain times.

A reprint of Peter Adamson's influential work The Arabic Plotinus.

Who of us has not wondered why a God with absolute attributes causes or allows evil in the world? This most puzzling issue, known as the problem of evil, received significant attention from Ibn Sina. In the present work, Dr. Inati argues that Ibn Sina provides seven theses to justify God's causing or allowing the presence of evil, and that only the thesis which relies on God’s omnipotence as defined by Ibn Sina eliminates the problem of evil in his philosophy. The book is an original piece of work and the first comprehensive study of Ibn Sina's Theodicy, which helped shape later Islamic and Christian treatments of the subject and left significant marks on the thought of major medieval philosophers, including Ibn Rushd, Aquinas and Suarez.

Muslims, Jews and Pagans examines in much detail the available source material on the 'Āliya area south of Medina on the eve of Islam and at the time of the Prophet Muḥammad. It provides part of the necessary background for the study of the Prophet's history by utilizing in addition to the Prophet's biographies, various texts about the history, geography and inhabitants of this area.

The Decisive Treatise is perhaps the most controversial work of Averroes (Ibn Rushd, 1126-1198) and belongs to a trilogy which boldly represent the philosophical contribution to Islamic theology of this famous Andalusian commentator on Aristotle. The Decisive Treatise is a fatwa (a legal opinion) that the judge, Averroes, promulgated for his fellow Malikite jurists in order to demonstrate that the study of philosophy is not only licit from the point of view of religious law, but even mandatory for the skilled people. However, many subjects are dealt with in this comparatively short book: An epistemology aimed to show that philosophical truth and religious truth are not in contradiction; a sociology of knowledge pointing out that humans are classified in three classes (philosophers, theologians, common folk); a Qur’anic hermeneutics suggesting how to approach philosophically the Holy Book in agreement with religious requirements and linguistic rules.

Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam: the supposition that Mecca was a trading center. In addition, she seeks to elucidate sources on which we should reconstruct our picture of the birth of the new religion in Arabia.

Victorian perceptions of Islam were not monochrome; some saw beyond stereotypical images, others reproduced them. In this study, the accounts of six Victorians outline the contrast of the two perceptions. It suggests that presuppositions, not encounters per se, determine how we see cultural and religious others.

The History, Poetry, and Genealogy of the Yemen is the earliest known history of pre-Islamic Yemen. Attributed to the South Arabian historian ‘Abid b. Sharya al-Jurhumi, it recounts in prose and poetry six saga cycles of ancient personages and events of the Yemen. Here, two sagas, the dispersion of Sam’s descendants from Babel to the Yemen, and the destruction of the tribes of ‘Ad and Thamud, are translated with complete annotation. The tales of Luqman b. ‘Ad and his seven vultures, Sulayman and Bilqis, the Himyarite kings, and Tasm and Jadis are given in full synopses.